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Kick Out Zwarte Piet, or Kick Out Black Pete demonstrators listen to speakers during a gathering in The Hague, Netherlands, on Nov. 16, 2019. Peter Dejong—AP By Charlotte McDonald-Gibson / Amsterdam
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In 2013, a "Zwarte Piet," or "Black Pete," jokes with children after arriving with Sinterklaas, or Saint Nicholas, by steamboat in Hoorn, Netherlands. Protests and demonstrations from minority.
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Zwarte Piet is nearly always a blacked-up white man or woman with big, rouged lips, a tight curly wig and dressed in bright pantaloons, a big ruff and gold earrings. A very old-fashioned and, to many, offensive caricature of a black man. We all know the original Santa Claus, or St Nicholas, was a bishop from Myra in what is now Turkey.
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Zwarte Piet—or his immediate ancestor, anyway—was introduced in 1845 in the story "Saint Nicholas and his Servant," written by an Amsterdam schoolteacher named Jan Schenkman. In the story.
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In 19th-century illustrations of the Dutch Sinterklaas story, Zwarte Piet has black skin, big red lips, and curly hair. He wears a colorful jester-like outfit and large gold earrings. Although he is not depicted as terrifying or otherworldly like Krampus or Belsnickle, Black Pete has a similarly frightful reputation among Dutch children.
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Zwarte Piet ( Dutch: [ˈzʋɑrtə ˈpit]; Luxembourgish: Schwaarze Péiter; West Frisian: Swarte Pyt ), also known in English by the translated name Black Pete, is the companion of Saint Nicholas ( Dutch: Sinterklaas; French: Saint-Nicolas; West Frisian: Sinteklaas; Luxembourgish: Kleeschen) in the folklore of the Low Countries.
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The exaggerated appearance of Dutch Zwarte Piet costumes may have also been influenced by American blackface minstrel shows, which toured throughout Europe in the mid-19th century.
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Every December, many people in the Netherlands paint their faces black, wear afro wigs, and put on fake Caribbean accents to portray a fictional character named Zwarte Piet or Black Pete.
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A borough of Amsterdam ditched Black Petes in favor of "friends of Sinterklaas." And this year, NTR, the public-service broadcaster, updated its annual televised Sinterklass special. " [I]t is our.
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The controversy around Zwarte Piet resurfaces every year in Belgium and the Netherlands around the holiday period, with opponents saying it is a racist and out-of-date practice that has no place in the 21st century. Proponents point out that it is not meant as a racist practice and that it is simply tradition.
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That is because Zwarte Piet is usually played by white Dutch people who paint their face black, might wear afro or curly wigs, paint their lips plump, and often wore golden earrings in the.
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Background and Development. The Dutch character Zwarte Piet has developed and changed over time. Here is a look at some of those changes and the current controversy over this figure. Jan Schenkman's book, Sint Nicolaas en Zijn Knecht [Saint Nicholas and his Servant], (1850), has been credited with establishing and bringing uniformity to Dutch.
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But instead of being helped by a band of elves, he's got Black Pete, Zwarte Piet. Every year, thousands of white Dutch people celebrate by painting their faces black, wearing Afro wigs and talking.
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Zwarte Piet: Black Pete is 'Dutch racism in full display' Protesters have rallied against the Dutch blackface tradition, but many still refuse to see how it is deeply offensive. This year,.
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The traditional figure of Black Pete seen during the December festivities around Sinterklaas (the Dutch Santa Claus) in the Netherlands has sparked fierce debates about his racial stereotypical characteristics and his potentially negative effects on children's opinions about black people. The Black Pete phenomenon has even been discussed by the United Nations Committee on the Elimination of.